Posts Tagged ‘broken society’

i believe that the video posted below should please many of those who for reasons that i cannot comprehend seem to be highly critical and dissatisfied with political, economic and social structures of modern capitalist societies and dream of revolutions which could bring some new order.

as for myself, i have very little enthusiasm for agitating radical reorganisation of present social, political or economic structures; what initially drew my attention to this video was the form in which social theorist David Harvey tried to convince the viewers to look beyond capitalism towards some new social order. the video is said to be based on lecture at the RSA (www.theRSA.org).

without going into details i will only say that watching this truly enjoyable video brought to my mind one particularly sarcastic evaluation of harriet harman mastery over economics and finances published some time ago by the spectator:

“Finance gets Hattie in a terrible twist. She sounds like a four-year-old explaining space travel to a pretend friend. Jargon and overheard half-concepts are mashed together in a confidently asserted jumble of bilge.”

one does not need a Ph.D. in economics to see that similar critique could be directed at David Harvey and his evaluation of capitalism as a root of all social ills. in any case, regardless of it’s shortcomings Harvey’s brilliant presentation does have some positive value for it revels moralistic and totalitarian character of Marxist critiques of free market principles. this notion is very strongly pronounced in the last few minutes of the video when author makes number of judgemental, moralistic and highly controversial statements in relation to wealth which could be accumulated by some individuals in a free market economies. these envious and highly negative statements are followed by a picture of a man in black suit locked up behind the bars which closes Harvey ‘s argument!

one might wonder whether this could be seen as appropriate way to ensure that we live within a system that is “responsible, just, and humane?”

i have some reservations about this

update [18 Jul 2010 23:13]:

and I guess I am not the only one. here’s more detailed critique of harvey’s marxian argument:

I don’t think everything is so clear cut but overall thumbs up.

it is indisputable that modern science fails to answer vast number of questions and appropriately explain various observable phenomena. and like with dreams, the circumstances encapsulated in such unanswered questions sometimes turn out to be exciting and sometimes quite terrifying; understandably such emotions could place heavy burden on our conscious understanding of the world. and because this might create various problems, as a form of coping strategy, i designated a special place in my mind for all this yet to be explained phenomena and other anomalies. it is rather obvious that such a place must be a very strange place. and indeed, once there, we would see that the laws of logic are seriously distorted (if this sentence could makes any sense) while mathematical relations are striped of their usual certainty and coherence. furthermore, like some outlandish zoo, the place is inhabited by extraordinary individuals who as a matter of daily practice, effortlessly and with remarkable ease defy otherwise unshakeable laws of physics and natural sciences. one such an interesting specimen goes by the name of julie bindel.

thus, it is no surprise that this name often appears in texts posted on this blog and stars in my recent “on julie bindel’s unhealthy and disturbing fantasies”. i would allow myself to assume that julie bindel as lesbian-feminist diva of national prominence, does not need any introduction and those who for some reason happened to be unfamiliar with her work might want to check wikipedia or read some of her articles published on quite well known website devoted to the promotion of the “often misguided, english middle-class propaganda”, a.k.a. the guardian. i myself would suggest doing the latter for her work is definitely worth looking at due to its undeniable, entertaining if not outright comical qualities.

however, to make sure that the events which are described below could be properly understood and could be considered with due attention i must highlight certain features of her work which determine its specific character and which are most important for my narrative.

so, who is julie bindel? well, she’s a lesbian-feminist of the radical kind and a personal friend of long dead andrea dworkin who famously claimed that sexual intercourse is an act of violence against women and initiated radical anti-porn crusade in the u.s. some thirty years ago. julie bindel herself holds equally strong views in respect of pornography and prostitution which in her view reflect and perpetuate patriarchal oppression of women. she is one of the authors of loathed and strongly criticised by academics paper “big brothel” in which she made numerous fantastical claims in respect of indoor sex work based on phone calls made to agencies by her male colleagues acting as prospective clients and which formed the basis for highly controversial anti-prostitution law passed in 2009 with the blessing from harriet harman and jacquie smith. furthermore, she is a highly vocal supporter of far-reaching and some might say discriminatory measures which supposedly are necessary to meaningfully fight with violence against women in all forms, shapes and sizes. however, it is worth mentioning that the definition of violence in this context is a very broad one and might include acts which most people would consider as normal and definitely not inappropriate aspects of human interactions. nevertheless, the main point to remember for the purpose of this article is her stance on pornography and prostitution.

a week ago i would consider the above text as reasonably well presented summary of complicated and colourful ideas which characterise work of julie bindel. a week ago i would consider her naive, ignorant and infantile attitudes towards serious social issues as quite easily predictable. a week ago i enjoyed feeling of certainty stemming from the belief in julie bindel unshakeable radicalism. but that was a week ago…

as a twitter addict and a great fan of all that is ridiculous, i am a faithful follower of her insights and musings which she might be willing to share on twitter with her devoted fans; and exactly a week ago, on wednesday 23rd of june at 0804 p.m. she wrote:

“On a train listening to Snoop Dogg having interviewed a pimp. Sitting next to Cath Elliott who is reading about rape. Business as usual.”

‘quite right, business as usual … wait a second! julie bindel listening to snoop dogg! is this a part of some new “research” that she is conducting?’

but then a day later she wrote:

“Help! What does a lesbian feminist wear to Glastonbury to meet Snoop Dogg? Is anyone there from Guardian Fashion who can advise!”

‘jeez! lesbian feminist don’t meet snoop dogg! are we talking about the same snoop dogg? the former pimp? who sees pimping as his “natural calling“?’

‘but even supposing that lesbian feminist would decide to meet him they would probably opt for a boiler-suit which can be easily disposed of after extremely violent acts performed on the dogg, followed by prolonged mutilation of his body as a form of pay back for selling women as sex slaves! isn’t that right?!’

well apparently not because radical lesbian feminists had something else in mind:

“Do you think there is any chance Snoop Dogg will ask me to step in as a backing singer?”

‘shit! what is happening to me? does everybody have this?’

i must admit that at this point i was seriously concerned about my sanity and desperately blamed everything on my ipod and on my macbook, purporting that there must be some apple’s conspiracy going on, aimed at discrediting julie bindel! not to mention that i was worried that the picture of her as a backing singer for snoop dogg would probably haunt me every time I’m in bed with my girlfriend, which could have devastating effect on my sex life!

‘jesus! i probably won’t even be able to sue her for this!’

but she just continued mercilessly :

“That puppy dog has no greater feminist fan than me!”

and

“Beside myself with excitement at seeing the Snoopster”

‘my god how far is she prepared to go? soon she will be just “feminist”!’

and while i was feverishly contemplating whether she would cease to be “lesbian” in such particular circumstances, she wrote:

“He has a voice like honey dripping on rose petals, raps like a demon, and is dripping bile about women. What to do?”

‘what do you mean “what to do?”?! what to do with what?!’

in any case, whatever she decided to do after posting this last message it seems as if it was the highest point of this insanity, and some time later she wrote:

“Am writing my piece on Snoop whilst sitting on the grass amongst some very stoned and drunk folk. Ah well, maybe later.”

which made me think that she should rather keep away from any drugs because she might hurt someone and most probably herself. nevertheless, subsequent messages contained something that looked as some form of rationalising of her behaviour:

“That pup Snoop really played it a bit safe today. Took out a couple of mentions of ‘ho, replaced ‘bitch’ with BIRD can you believe one time!”

and finally:

“Maybe he heard I was there and was really scared. What do you reckon? I am J Bizzel the Gangsta Lezzer.”

j bizzel the gangsta lezzer!….?

my god, this was really sad.

besides, i found the whole experience emotionally exhausting. something like seeing the pope during a gay parade, prancing around on some moving platform and making out with the village people.

my conclusion was that if one cannot even trust julie bindel then there must be some truth in all this blabbering about broken societies, decline of moral standards, lack of authoritarian role models, the end of the world, armageddon and so on and so forth.

so, when couple of days ago a friend of mine sent me her article i refused to look at it. does this make me a quasi-religious person refusing to know the truth in order to preserve my shaken beliefs? i guess it does.

the text below was copied from Sickipedia for iPhone where it was posted by Barty93. i don’t know who is the original author but i assume it’s Barty93 and i hope he doesn’t mind me re-posting it here. the text is hilarious so i decided to paste it in its entirety. it also goes nicely with my recent mood for rants on “broken society thing”, so here goes:

“THIS IS LABOUR GOVERNMENT REST OF THE WORLD VERSION:

The squirrel works hard in the withering heat all summer long, building and improving his house and laying up supplies for the winter. The grasshopper thinks he’s a fool, and laughs and dances and plays the summer away. Come winter, the squirrel is warm and well fed. The shivering grasshopper has no food or shelter, so he dies out in the cold.

THE END

————————————————————————

LABOUR GOVERNMENT THE UK VERSION:

The squirrel works hard in the withering heat all summer long, building his house and laying up supplies for the winter. The grasshopper thinks he’s a fool, and laughs and dances and plays the summer away. Come winter, the squirrel is warm and well fed. A social worker finds the shivering grasshopper, calls a press conference and demands to know why the squirrel should be allowed to be warm and well fed while others less fortunate, like the grasshopper, are cold and starving. The BBC shows up to provide live coverage of the shivering grasshopper; with cuts to a video of the squirrel in his comfortable warm home with a table laden with food. The British press inform people that they should be ashamed that in a country of such wealth, this poor grasshopper is allowed to suffer so, while others have plenty. The Labour Party, Greenpeace, Animal Rights and The Grasshopper Council of GB demonstrate in front of the squirrel’s house. The BBC, interrupting a cultural festival special from Notting Hill with breaking news, broadcasts a multi-cultural choir singing ‘We shall overcome’. Ken Livingstone rants in an interview with Trevor McDonald that the squirrel got rich off the backs of grasshoppers, and calls for an immediate tax hike on the squirrel to make him pay his ‘fair share’ and increases the charge for squirrels to enter inner London . In response to pressure from the media, the Government drafts the Economic Equity and Grasshopper anti Discrimination Act, retroactive to the beginning of the summer. The squirrel’s taxes are reassessed. He is taken to court and fined for failing to hire grasshoppers as builders for the work he was doing on his home and an additional fine for contempt when he told the court the grasshopper did not want to work. The grasshopper is provided with a council house, financial aid to furnish it and an account with a local taxi firm to ensure he can be socially mobile. The squirrel’s food is seized and re distributed to the more needy members of society, in this case the grasshopper. Without enough money to buy more food, to pay the fine and his newly imposed retroactive taxes, the squirrel has to downsize and start building a new home. The local authority takes over his old home and utilises it as a temporary home for asylum seeking cats who had hijacked a plane to get to Britain as they had to share their country of origin with mice. On arrival they tried to blow up the airport because of Britain ‘s apparent love of dogs. The cats had been arrested for the international offence of hijacking and attempted bombing but were immediately released because the police fed them pilchards instead of salmon whilst in custody. Initial moves to return them to their own country were abandoned, because it was feared they would face death by the mice. The cats devise and start a scam to obtain money from people’s credit cards. A Panorama special shows the grasshopper finishing up the last of the squirrel’s food, though spring is still months away, while the council house he is in, crumbles around him because he hasn’t bothered to maintain the house. He is shown to be taking drugs. Inadequate government funding is blamed for the grasshoppers’ drug ‘illness’. The cats seek recompense in the British courts for their treatment since arrival in UK . The grasshopper gets arrested for stabbing an old dog during a burglary to get money for his drugs habit. He is imprisoned but released immediately because he has been in custody for a few weeks. He is placed in the care of the probation service to monitor and supervise him.. Within a few weeks he has killed a guinea pig in a botched robbery. A commission of enquiry, that will eventually cost £10,000,000 and state the obvious, is set up. Additional money is put into funding a drug rehabilitation scheme for grasshoppers and legal aid for lawyers representing asylum seekers is increased. The government praises the asylum-seeking cats for enriching Britain ‘s multicultural diversity, and dogs are criticised by the government for failing to befriend the cats. The grasshopper dies of a drug overdose. The usual sections of the press blame it on the obvious failure of government to address the root causes of despair arising from social inequity and his traumatic experience of prison. They call for the resignation of a government minister. The cats are paid a million pounds each because their rights were infringed when the government failed to inform them there were mice in the United Kingdom . The squirrel, the dogs and the victims of the hijacking, the bombing, the burglaries and robberies have to pay an additional percentage on their credit cards to cover losses. Their taxes are increased to pay for law and order, and they are told that they will have to work beyond 65 because of a shortfall in government funds.

THE END”